Black When Nobody Minds..

[Langalibalele]

Being Black When No One is Looking -- May 2002

By James Clingman Jr.

Have you ever wondered what those Black folks who seem to be afraid of being perceived as “too Black” think about when they look into the mirror? Do you think during that moment in time, a moment when they are alone with themselves that they acknowledge who they really are? Do you think, when they stare at themselves, they appreciate the reflection looking back at them? And, what about this? Do you think, despite some of our brothers’ and sisters’ reluctance, and resistance in some cases to being Black, do you think they admit who they are and understand their place in history?

I have often said, “You cannot run away or move away from being Black; you cannot graduate from being Black; and you cannot gain enough wealth to remove your Blackness.” Unfortunately, some of us think we can, and we are sadly disappointed when we find out our efforts are futile. Nevertheless, some of us continue to try to assimilate and feel so graciously endowed and “extra special” when allowed in the inner-sanctums of white-owned corporations, country clubs, corporate boards, and all of the other positions that make some of us feel privileged.

Some of our people, to this day, desperately continue to seek that special title of being the “first Black,” and use it to rank ourselves one over the other. What do those folks think when they stand absolutely alone and look at themselves? What do they do when faced with a decision that will impact, either positively or negatively, on another Black brother or sister? What do they do when no one is looking?

Someone said good character is “doing the right thing when no one is looking.” Being Black has the same application for me. Some of us are so enamored by the trappings of society that when placed in a situation where someone is watching, especially whites, we tend to do and say what we think they want to hear. You know how it is. We want to be accepted as equals, as peers. This is especially true in the workplace. It’s the “mask” we wear. But, even if you are one of those Black folks, there will still be times when you will face the reality of your Blackness. There will come a time when you will have to make a decision, when no one is looking, for instance, to make a purchase from a Black owned business as opposed to another business. You may encounter an opportunity to help your brother or sister in a way that may not sit too well with white folks if they found out. What will you do?

Black people make those kinds of decisions everyday. Our level of consciousness more time than not determines what our final decision will be. We can either run and (try to) hide from our Blackness by walking past a Black owned store to get to one owned by someone else, or we can patronize the Black storeowner. We can get lost in the world of status and position and forget about our people, or we can use our intellectual capacity (and financial resources) to help more of our people get to our level – and beyond. We can hold the door open for another brother or sister (or, “send the elevator back down,” as Dikembe Mutombo says), or we can slam the door and nail it shut, preventing others to follow in our footsteps.

We can make those decisions and many more, all while no one is looking. No one will ever know, unless you tell him or her, that you decided to go against your people rather than help your people. No one will ever see your reluctance and resistance to being what God made you, and demonstrating your Blackness by doing what you can to help your people. No one will see, but will you be able to sleep at night? Will you be able to face your children when they grow up, more enlightened than you, and ask why Black people don’t own more resources than we do, why our businesses fail at such a high rate, why we are no further along economically than we were a generation ago, why our people lead the nation in all the negative categories, why there are so many Black men in prison, why there is such an inordinate amount of Black folks who are functionally illiterate. What will you tell them?

Some of us will not be able to say we did anything to help make the situation better. But, I’m sure we’ll come up with something. We can always lie. After all, no one was looking.

James Clingman He is an Adjunct Professor, Univ. of Cincinnati, Dept. of African American Studies on "Black Entrepreneurship". He is the founder of the Greater Cincinnati African American Chamber of Commerce, served as its first Executive Director and President. Hosts the radio program, "Blackonomics" at "1230TheBuzz.com", sponored by Visions 2000 and is the author of the book, Economic Empowerment or Economic Enslavement – We have a choice (www.enterzone.com/power). Contact him at P.O. Box 6722, Cincinnati, OH 45206, 513-489-4132.



NYAME NNWU NA MAWU

"God never dies, therefore I cannot die"
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[Im The Truth]

"They black by popular demand, but they take black back if it ain't popular with the man" - H. Rap Brown

[Langalibalele]

Originally Posted by Im The Truth

"They black by popular demand, but they take black back if it ain't popular with the man" - H. Rap Brown

I dig that. I once heerd a sister say "I want to be class president by choice; I just happen to be black." That's why I (along with many others) strive to develop a "CORRECT THEORY OF BLACKNESS". It aint sumpen you just happen to be. You may happen to be African, but you choose to be Black.

I sed it in another post on another topic, where Malcolm X made the term to distinguish between the accommodationist civil rights movement and the rising Black Power Movement. The term became wildly popular among radicalized youth and black workers when the angry children of Malcolm X picked up the gun and passed out the Little Red Book. After King's assassination and the police State crackdown on the Black Panther Party, the petty bourgeoisie stopped calling themselves negro because that left them tailing the masses and of no service to Imperialism. So they called themselves "Black" and began the hard work to water down the term. Floyd McKissick sed, in 1968, that "Black Power means Green Power, money!"

Now the petty bourgeoisie has wrung all the political content out of the term and vulgarized it. It is the job of the self-led black proletariat to reclaim that territory and purge it of all contaminated (ideological) elements.