<?xml version="1.0" encoding="ISO-8859-1"?>

<rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/">
	<channel>
		<title><![CDATA[Assata Shakur Speaks - Hands Off Assata - Let's Get Free - Revolutionary - Pan-Africanism - Black On Purpose - Liberation - Forum - Blogs - XXPANTHAXX]]></title>
		<link>http://www.assatashakur.org/forum/blogs/xxpanthaxx/</link>
		<description>The next level in Our community as we move our people from all talk and no action, to talk with action. In terms of organizing in respective communities to promote conscious discussion and solutions powered by The Talking Drum Collective.</description>
		<language>en</language>
		<lastBuildDate>Sun, 22 Nov 2009 06:46:44 GMT</lastBuildDate>
		<generator>vBulletin</generator>
		<ttl>60</ttl>
		<image>
			<url>http://www.assatashakur.org/forum/images/misc_2/rss.jpg</url>
			<title><![CDATA[Assata Shakur Speaks - Hands Off Assata - Let's Get Free - Revolutionary - Pan-Africanism - Black On Purpose - Liberation - Forum - Blogs - XXPANTHAXX]]></title>
			<link>http://www.assatashakur.org/forum/blogs/xxpanthaxx/</link>
		</image>
		<item>
			<title>Open Letter from Mrs. Evelyn Rasco, Mother of the Scott Sisters</title>
			<link>http://www.assatashakur.org/forum/blogs/xxpanthaxx/291-open-letter-mrs-evelyn-rasco-mother-scott-sisters.html</link>
			<pubDate>Fri, 26 Jun 2009 05:03:05 GMT</pubDate>
			<description><![CDATA[Nathaniel X Vance is sending out e-mails to hundreds of places about the Scott Sisters and Nancy Lockhart, but I don't know who he is. I have tried to contact this man and he will not respond to me at all. How can he represent me or my girls when I don't even know him? He is getting people confused...]]></description>
			<content:encoded><![CDATA[<div>Nathaniel X Vance is sending out e-mails to hundreds of places about the Scott Sisters and Nancy Lockhart, but I don't know who he is. I have tried to contact this man and he will not respond to me at all. How can he represent me or my girls when I don't even know him? He is getting people confused real bad and needs to stop. It's not right for someone to come and just start using your loved ones' name, that doesn't make any sense!<br />
<br />
Nathaniel X Vance made up a press release with his name on it as the contact person and with mistakes in it and sent it all over, but we already have a press release with the right information in it and the right contact person. Then he made up a petition and put his name on it and has people signing that one instead of the petition we already have! It doesn't make sense to have more than one petition or a press release with wrong information in it or somebody trying to do a power act or whatever he is doing, it is not fair!<br />
<br />
We have Free the Scott Sisters so everybody could find these things easily, Nathaniel X Vance is not the contact person for anyone other than himself. Now he is even trying to get people to stop sending us donations and send them to him at his own Paypal, that is fraud, he can't do that! We already have a Paypal and are struggling very hard and pay for most things that we do for the girls out of our own pockets. Nancy Lockhart has not made one single dime from anything that she has done for the Scott Sisters, not anything at all! For him to say something evil like that about her proves that he is really just trying to hurt us for no good reason!<br />
<br />
It is this justice system that should be made to free Jamie and Gladys and stop trying to destroy our whole family, that's what we should be talking about. The only person that I trust to help me is Nancy Lockhart. I just want this Nathaniel X man to stop. My girls are dying in that prison cell daily and I am not in good health at all myself. They have five kids that all have some type of emotional problems due to the fact of what has happened to their mothers. They have been asked all of their lives, why does your grandmother have you, and when they tell people they can't believe that you can get a double life sentence and you have not touched anyone or held a weapon, and the victims said that in open court. I live in a depressed state of mind but my whole world revolves around these kids and with their grandchildren. Sometimes I have 10 kids here in a day and I take care of them any way i can. I pray to God to give us the strength to go on everyday. We don't need all of this foolishness to confuse people and make things even worse for my girls. Thank you for reading my letter.<br />
<br />
Very sincerely, Evelyn Rasco</div>

]]></content:encoded>
			<dc:creator>XXPANTHAXX</dc:creator>
			<guid isPermaLink="true">http://www.assatashakur.org/forum/blogs/xxpanthaxx/291-open-letter-mrs-evelyn-rasco-mother-scott-sisters.html</guid>
		</item>
		<item>
			<title>Constructive Criticism And Self Criticism</title>
			<link>http://www.assatashakur.org/forum/blogs/xxpanthaxx/234-constructive-criticism-self-criticism.html</link>
			<pubDate>Sun, 26 Oct 2008 12:02:36 GMT</pubDate>
			<description><![CDATA[Dealing With Criticism 
 
 
Criticism may occur within conflict situations or can foster conflict. Criticism, or the generation of "evaluative judgments," is often painful or difficult to "give" or "receive." If handled appropriately by both the person criticized and the person being criticized,...]]></description>
			<content:encoded><![CDATA[<div>Dealing With Criticism<br />
<br />
<br />
Criticism may occur within conflict situations or can foster conflict. Criticism, or the generation of &quot;evaluative judgments,&quot; is often painful or difficult to &quot;give&quot; or &quot;receive.&quot; If handled appropriately by both the person criticized and the person being criticized, critical feedback can promote constructive growth in individuals, relationships and organizations<br />
<br />
<br />
Constructive Criticism - Some Assumptions<br />
<br />
1. Criticism arises out of interaction, rather than simply action. Evaluation is important to improvement, but criticism should follow a &quot;two way street.&quot; Criticism is more valid when all parties involved interact both as the &quot;critic&quot; and the &quot;criticized.&quot;<br />
<br />
2. Those who criticize need to value and invite criticism. Criticism can be promoted if the critic first invites criticism of his or her own behavior. By inviting criticism, a person can create a situation in which her or his criticism of another is perceived as appropriate.<br />
<br />
3. The &quot;Critic&quot; and &quot;Criticized&quot; guidelines that follow are pertinent to all parties involved in &quot;criticism&quot; discussion.<br />
<br />
Constructive Criticism - Guidelines for the Critic<br />
<br />
<br />
1. Understand why you are offering criticism. Feel confident that doing so is appropriate to the situation and constructive for the parties involved. Criticism voiced out of self-interest or competition may be destructive.<br />
<br />
2. Engage in perspective taking or role reversal. As you develop a criticism strategy or response, try to understand the perspective of the person being criticized.<br />
<br />
3. Offer criticism of the person's behavior, not on her or his &quot;person.&quot; Refer to what a person does, not her or his &quot;traits,&quot; or &quot;character.&quot;<br />
<br />
4. Even though criticism implies evaluation, emphasize description. Before offering any judgment, describe behavior you see or have experienced.<br />
<br />
5. Focus your criticism on a particular situation rather than general or abstract behavior. &quot;Index&quot; and &quot;date&quot; your criticism, much like a &quot;journalist&quot;: deal with who, what, where, and when.<br />
<br />
6. Direct your criticism to the present (&quot;here and now&quot;) rather than the past (&quot;there and then&quot;).<br />
<br />
7. Emphasize in your criticism your perceptions and feelings. Indicate what you think and feel about the other's behavior that you have described. Use &quot;I&quot; statements.<br />
<br />
8. Invite a collaborative discussion of consequences rather than offering advice. Form a partnership to deal with problems. Do not compete with the other party; compete with the other person against the problem.<br />
<br />
9. Keep judgments tentative. Maintain an &quot;open door&quot; of dialogue rather than presenting your &quot;analysis&quot; or &quot;explanation&quot; of another's behavior.<br />
<br />
10. Present criticism in ways that allow the other party to make decisions. Do not force criticism on the other. Encourage the other to experience &quot;ownership.&quot; People are more likely to comply with solutions that they generate.<br />
<br />
11. Avoid critical overload. Give the other an amount of critical feedback that she or he can handle or understand at that time.<br />
<br />
12. Focus criticism on behaviors that the other person can change.<br />
<br />
13. Include in your critical feedback a positive &quot;outlet.&quot; Reinforce positive actions and invite the possibility of change.<br />
<br />
14. Invite the other to present criticism of you.<br />
<br />
<br />
Constructive Criticism - Guidelines for the Criticized<br />
<br />
<br />
1. Recognize the value of constructive criticism. Such criticism can improve relationships and productivity.<br />
<br />
2. Engage in perspective taking or role reversal. Try to understand the perspective of the person offering criticism.<br />
<br />
3. Acknowledge criticism that focuses on your behavior. Attempt to transform criticism that seems directed at your &quot;person&quot; to specific behavioral issues.<br />
<br />
4. Listen actively. Even though criticism may hurt, seek to understand accurately the criticism being presented.<br />
a. Paraphrase what the other is saying.<br />
b. Ask questions to increase understanding.<br />
c. Check out nonverbal displays (check your perceptions).<br />
<br />
5. Work hard to avoid becoming defensive. Resist any tendency to want to dismiss criticism or retaliate.<br />
<br />
6. Welcome criticism; use the criticism appropriate to improve.<br />
<br />
7. Maintain your interpersonal power and authority to make your own decisions. Criticism, when directed at one's &quot;person,&quot; may weaken one's resolve. Focus the other's criticism on your actions. Seek ownership of solutions.<br />
<br />
8. Seek constructive changes to the behavior that prompted the criticism.<br />
<br />
9. Insist on valid criticism. Valid criticism: (a) addresses behaviors, (b) is timely, and (c) is specific.<br />
<br />
10. Communicate clearly how you feel and think about the criticism and receiving criticism. Use &quot;I&quot; messages.</div>

]]></content:encoded>
			<dc:creator>XXPANTHAXX</dc:creator>
			<guid isPermaLink="true">http://www.assatashakur.org/forum/blogs/xxpanthaxx/234-constructive-criticism-self-criticism.html</guid>
		</item>
		<item>
			<title>Tools For Analysis</title>
			<link>http://www.assatashakur.org/forum/blogs/xxpanthaxx/233-tools-analysis.html</link>
			<pubDate>Sat, 25 Oct 2008 08:15:13 GMT</pubDate>
			<description>SMASH LIBERALISM 
 
We stand for active ideological struggle because it is the weapon for ensuring unity within the Party and the revolutionary organizations in the interest of our fight. Every Pan Africanist and revolutionary should take up this weapon. 
 
But liberalism rejects ideological...</description>
			<content:encoded><![CDATA[<div>SMASH LIBERALISM<br />
<br />
We stand for active ideological struggle because it is the weapon for ensuring unity within the Party and the revolutionary organizations in the interest of our fight. Every Pan Africanist and revolutionary should take up this weapon.<br />
<br />
But liberalism rejects ideological struggle and stands for unprincipled peace, thus giving rise to a decadent, Philistine attitude and bringing about political degeneration in certain units and individuals in the Party and the revolutionary organizations.<br />
<br />
Liberalism manifests itself in various ways, these eleven are the principal types.<br />
<br />
1. To let things slide for the sake of peace and friendship when a person has clearly gone wrong, and refrain from principled argument because he is an old acquaintance, a fellow townsman, a schoolmate, a close friend, a loved one, an old colleague or old subordinate. Or to touch on the matter lightly instead of going into it thoroughly, so as to keep on good terms. The result is that both the organization and the individual are harmed.<br />
<br />
<br />
2.To indulge in irresponsible criticism in private instead of actively putting forward one's suggestions to the organization. To say nothing to people to their faces but to gossip behind their backs, or to say nothing at a meeting but to gossip afterward. To show no regard at all for the principles of collective life but to follow one's own inclination.<br />
<br />
<br />
3. To let things drift if they do not affect one personally; to say as little as possible while knowing perfectly well what is wrong, to be worldly wise and play safe and seek only to avoid blame.<br />
<br />
<br />
4. Not to obey orders but to give pride of place to one's own opinions. To demand special consideration from the organization but to reject its discipline.<br />
<br />
<br />
5. To indulge in personal attacks, pick quarrels, vent personal spite or seek revenge instead of entering into an argument and struggling against incorrect views for the sake of unity or progress or getting the work done properly.<br />
<br />
<br />
6. To hear incorrect views without rebutting them and even to hear counter-revolutionary remarks without reporting them, but instead to take them calmly as if nothing had happened.<br />
<br />
<br />
7. To be among the masses and fail to conduct propaganda and agitation or speak at meetings or conduct investigations and inquiries among them, and instead to be indifferent to them and show no concern for their well-being, forgetting that one is a Pan Africanist and behaving as if one were an ordinary non-Pan Africanist.<br />
<br />
<br />
8. To see someone harming the interests of the masses and yet not feel indignant, or dissuade or stop him or reason with him, but to allow him to continue.<br />
<br />
<br />
9. To work half-heartedly without a definite plan or direction; to work perfunctorily and muddle along--&quot;So long as one remains a monk, one goes on tolling the bell.&quot;<br />
<br />
<br />
10. To regard oneself as having rendered great service to the revolution, to pride oneself on being a veteran, to disdain minor assignments while being quite unequal to major tasks, to be slipshod in work and slack in study.<br />
<br />
<br />
11. To be aware of one's own mistakes and yet make no attempt to correct them, taking a liberal attitude towards oneself.<br />
<br />
<br />
They are all manifestations of liberalism and must be smashed<br />
<br />
Liberalism is extremely harmful in a revolutionary collective. It is a corrosive which eats away unity, undermines cohesion, causes apathy and creates dissension. It robs the revolutionary ranks of compact organization and strict discipline, prevents policies from being carried through and alienates the Party organizations from the masses which the Party leads. It is an extremely bad tendency.<br />
<br />
Liberalism stems from petty-bourgeois selfishness, it places personal interests first and the interests of the revolution second, and this gives rise to ideological, political, organizational liberalism and confusion.</div>

]]></content:encoded>
			<dc:creator>XXPANTHAXX</dc:creator>
			<guid isPermaLink="true">http://www.assatashakur.org/forum/blogs/xxpanthaxx/233-tools-analysis.html</guid>
		</item>
		<item>
			<title>Where do you fit in?</title>
			<link>http://www.assatashakur.org/forum/blogs/xxpanthaxx/70-where-do-you-fit.html</link>
			<pubDate>Thu, 07 Feb 2008 01:39:56 GMT</pubDate>
			<description><![CDATA[I was browsing the forum recently and found myself puzzled as to some of the responses to various posts, obvious comments from the ill informed and for lack of a better word "disruptive students". 
 
These "disruptive students" consistently post drivel that they read some where some how, as a...]]></description>
			<content:encoded><![CDATA[<div>I was browsing the forum recently and found myself puzzled as to some of the responses to various posts, obvious comments from the ill informed and for lack of a better word &quot;disruptive students&quot;.<br />
<br />
These &quot;disruptive students&quot; consistently post drivel that they read some where some how, as a response to a given post, or they post articles that they want to share with us, without even taking the time to read them their self, but expect us to read them, furthermore they may post links to validate their reactionary responses without giving any thought to the history and how it relates. <br />
<br />
This is akin to working for the enemy free of  charge, I understand we as a People are sound asleep but when I find posts praising crakkkas like David Icke, Jordan Maxwell etc, I also find myself asking am I on the wrong gotdamn site?<br />
<br />
This site was designed to transfer knowledge and information to our People in a student/ teacher type relationship for Afrikan Liberation <br />
<br />
David Icke cant teach that!<br />
Jordan Maxwell cant teach that!<br />
So why are they even mentioned?<br />
<br />
If you know ... speak up so the students can learn, if you don't know, shut the fuck up and listen, maybe some else can learn something since you wont or cant.<br />
<br />
In reflection Im a student 24/7 so if I can teach cool, but Im always looking to learn so that one day I can teach, so umm where do you fit in?</div>

]]></content:encoded>
			<dc:creator>XXPANTHAXX</dc:creator>
			<guid isPermaLink="true">http://www.assatashakur.org/forum/blogs/xxpanthaxx/70-where-do-you-fit.html</guid>
		</item>
	</channel>
</rss>
