Kemi Seba, leader of the Tribe Ka
Black Hitler for some, one of the last guarantors of the kémites values for the others, Fara Kémi Séba (been born Stellio Gilles Robert CAPOCHICHI), Founder of the Tribe KA, leave nobody indifferent. For many he is a part of this rare lineage of warrior of our people capable of changing the face of the history, due to his only will.
Illustration of the fact that can give the knowledge of one, Kémi Séba is crossed by the stadium of violent student, in academic failure, in that of the spiritual, cultural guide, and philosophic of the community Kémite Atonienne seven years later. As a matter of fact a FARA. What has happened meanwhile wonder some people?
We shall answer that the ancestors, the emissaries of the creator, saved him from waters. While he began to become unstable at the secondary school (violence of all kinds and bad school results), the light of the faith in itself made him be reborn to him even. On the return to a journey in Los Angeles (USA), it is transfigured that Fara returned in Paris region.
It is because he had returned in touch with the "Nation Of Islam" of Los Angeles, which has him learnt that there was a French antenna of the organization. Him, the pupil who had not opened books for ages, becomes a relentless reader of all who concerned the history of the people, without forgetting the history of the philosophy and the religions.
Although being the youngest member of " French Black Muslims ", it quickly becomes there (nicknamed then "Brother Stellio") one of the most effective members, under the authority of the French representative of Honorable Minister Louis Farrakhan, namely Karim D.Muhammad, thanks to oratorical faculties that it confides by preaching the education of Elijah Muhammad, in the Parisian arteries populated for the greater part with Blacks.
On one and a half year later, he leaves the organization. In the course of his searches, he realized that the education of Elijah Muhammad, although being afrocentrist, leaned on traditions emanating from revealed religions, in which the black man is cursed (In 398 avenue JC, a Jewish scribe of Esdras's name drafts the Torah in which through the curse of Cham, populate "KEMITE" is condemned to be the slave of his brother; in 1454, the Pope Nicolas V justifies the slavery in a Bubble widely inspired by this curse).
Having read to profusion of books concerning the spirituality Kémite, Kémi SEBA takes advantage of a journey in Egypt to deepen(fathom) its researches on the "MAAT", ancestral matrix of the continent which the Europeans nickname Africa. In his return, he crosses the last barrier of the initiation, by becoming Kémite Atonien and by taking the name that the ancestors had bequeathed him, namely KEMI SEBA (black star, or Teaching black in ancient Egyptian).
Co-founder of the Party Kémite ( radical small group), he is named at first national spokesman by the executive committee of the movement. He will occupy moreover this post during two years, before leaving the movement in the motive whom this last one was too much intégrationniste (the group will not moreover survive from Séba). He decides to found with others the Tribe KA (mystical Organization politico) which is in fact a version led of the Kémite Party excusivement kémite (to the spiritual direction of the term and which will make it possible to reconstitute these people that it considers decimated.
Helped by his spiritual strength and his political courage, Fara Kémi Séba quickly becomes with the eyes of his, the " voice of without voice " and with the eyes of the French Authorities, the Man to bring shoot down. But as you can notice it (ankh, oudja, seneb to the ancestors) the Zionist devil did not reach there.
Today, Kémi Séba is determined more than ever. In the name of his believers, he undertook to contribute to put in knee the ZIONISTS who are nothing others than imperialists of this system (and who are not every Jews or whites contrary to the fact that the propaganda would like to persuade), what will entail the liberation of Africa.
The imperialism being the privilege of a single mafia who everybody knows the name, it is necessary only justice to require from these last ones of the COMPENSATIONS for the slavery of his(her) people and the colonization of the lands of his ancestors, because these troubles are on the base of the misfortune of his people. Finally, Kémi Séba advocates the REPATRIATION, the grounds that once obtained justice, he does not wish to die from old age by watching at the Eiffel Tower, but returning to his ancestors land.
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