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    1. #1
      Akyeame Kwame's Avatar
      Akyeame Kwame is offline Abibikasawura

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      Cetewayo "Zulu King"

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      Cetewayo "Zulu King" (d. 1884)

      Cetewayo, King of the Zulu's, was a hero in a war with the British, causing the most crushing defeat the English ever experienced from any Blacks in modern history. His victory at Isandlhwana was one of the most terrifying slaughters in history. In 1879, the British invaded Zululand. Cetewayo defeated the British, and killed Prince Napoleon, heir to the French throne.
      A missionary, trying to frighten Cetewayo into accepting Christianity, told him of hell fire. "Hell fire?" Cetewayo laughed. Do you think I'm afraid of hell fire? My soldiers would put it out. He commanded his officers to have his warriors to eat a grass fire burning on a nearby hillside. His men immediately began to eat up the fire, not regarding their personal injuries. Cetewayo replied "I eat hell fire." He was a strict military disciplinarian. The army knew they must conquer or die. Certain death always awaited a defeated army.

      Cetewayo banished the missionaries from the Zulu territory for plotting against him and meddling in his national affairs. It was then suggested to the governor of the Cape that the Zulu nation should be annihilated in order to secure South Africa.

      Having conquered many more British, Cetewayo was soon captured and imprisoned. Three years later, Cetewayo was granted a request to present his case to Queen Victoria. The British found him to be a courteous, friendly, gentleman, not the man-eating savage depicted. He was honored as a hero and promised restoration of his power.

      The whites of South Africa never kept the promise of the Queen. When Cetewayo returned home, he again went to war with the enemy. Cetewayo died in February, 1844. Never having surrendered his principles for freedom for his people, the Zulus.
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    2. #2
      Im The Truth's Avatar
      Im The Truth is offline Organizer

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      CETEWAYO, King of the Zulus, was the hero of the greatest little war that England ever had.
      Armed only with spears and knives, his men inflicted on the British the most crushing defeat that England experienced at the hands of any portion of a dark race in modern times. His victory at Isandlhwana was marked by one of the most terrifying slaughters in the annals of warfare. In one skirmish he defeated and killed Prince Napoleon, heir to the French throne. It took England over $100,000,000 and her ablest general to cope with this Negro king.

      Cetewayo had an amazing people as his subjects. Of all peoples, they possessed, and still possess, the finest and most perfect physiques. A white American woman visiting Zululand while out walking met a Zulu. So great was the physical force he radiated that when he passed she said she felt as if she had been overthrown by "a wave of power." Once a missionary, in trying to frighten Cetewayo into accepting Christianity, told him of hell fire. " Hell fire!" Cetewayo laughed scornfully. "Do you frighten me with hell fire? My soldiers would put it out. See!" He pointed to a grass fire, which was burning over a considerable tract of land, and calling to the officer commanding a regiment, he ordered, "Before you look at me again, eat up that fire." In an instant thousands, shouting their war cry, bounded toward the fire, leaping into it barefooted, and the fire was soon "eaten up" without regard to those who were maimed and permanently injured.

      A warrior's outfit consisted of a shield of dried hide, two or three spears, and a short blade for stabbing. As to clothing, he wore only a loincloth. Discipline was most rigid. There was only one penalty for disobedience or neglect of duty: death. A warrior knew he must conquer or die, for certain death awaited a beaten army. He who ran or showed a trace of fear in battle was instantly cut down by the man behind him. According to Colonel Browne, who saw service against the Zulus, a Zulu warrior could march thirty miles a day, and if need be, fifty, and give battle at the end of the day. The Bible and Greek mythology tell of giants whose tread shook the earth. When Cetewayo's army of 35,000 marched, the earth literally trembled. Not since the days of ancient Sparta had the world seen a body of fighting men comparable in physique. And Cetewayo needed this army to protect his kingdom--the kingdom he had inherited from his granduncle, Chaka, himself a great conqueror and the founder of the Zulu nation.

      The Boers, or Dutch settlers, were treacherously encroaching on his territory. Years before, to escape British persecution further south, they had migrated into his land and had been welcomed by his uncle, Dingaan. Later, they became so grasping that Dingaan was incited to massacre them.British colonial politics did not view Cetewayo and his soldiers with a friendly eye. But as British policy was always to divide and conquer, he was allowed to keep his army--it could be used to frighten their rivals, the Boers. Besides, the British thought they could easily handle Cetewayo. They felt sure that when the time came all that would be necessary would be to march into his territory with a few fieldpieces and machine guns, press a button or two, and presto! his army would disappear. But they took care to see that shotguns were kept out of his reach. In time, the Boers surrendered their republic, leaving the British a free hand in South Africa except for Cetewayo, whose presence now took on a different aspect. From being a tool of British foreign policy, he was now a menace. The Boers, now British subjects, must be protected! Cetewayo must go! Having no love for the British, but deciding to use them against Cetewayo, the Boers laid claim to a part of Cetewayo's territory and began to settle on it. Cetewayo drove them away. The British, called in as arbiters, decided in favor of Cetewayo, but seized the opportunity to scold him about affairs in his own kingdom. For instance, he had banished the missionaries because they had been plotting against him and meddling in his national affairs. One of them had written a letter to the governor of Cape Colony, declaring that "only the utter destruction of the Zulus can secure peaex in South Africa."

      The British also made several demands, among them: that Zulu warriors be permitted to marry; that Cetewayo permit a British resident-a sort of official spyBto live in his capital; and, to crown all, that he disband his army. Cetewayo was astounded at this ultimatum. It was as if a judge, alter deciding in favor of the plaintiff, had proceeded to lecture him on his personal affairs-affairs that had not come before the court. Miss Sarah Frances Colenso, Cetewayo's defender among the whites, said that he was treated as if he were a child instead of the head of a nation. There was but one alternative for Cetewayo. Rising from his throne to his magnificent six feet four of brawn, he flung his defiance at the white envoys: "Go back and tell the white men this mid let them hear it well. Myself and every one of my men will die tlrst. I give you until sunset to get out of my territory." Early in January, 1879, the British, 12,000 strong, under Lord Chelmsford, invaded Zululand at three different points. On the a2nd, one of these columns, composed of 1000 whites and 2000 blacks, under Colonel Durnfold, fell in with a Zulu army of 10,000.

      The Zulus, as was their custom, began by chanting their war song--a song without words. It was wonderfully impressive and stirring as the waves of sound majestically rose and fell, then rose again in a weird, mournful strain, yet warlike in the extreme. This ended, the order to march was given, and the long black line swept steadily and terribly forward to encircle the foe. In the front were the young warriors, behind them, the veterans. The British, entrenching themselves behind their wagons, opened fire with their artillery and machine guns. The Zulus, armed only with spears, came rushing on, shouting their battle cry, while the guns mowed them down in rows like wheat in the path of a reaper. But charging madly home to death or victory, the gallant black warriors pressed grimly on until they reached the barricade. Then, leaping over, they gave the enemy a taste of what fighting at close quarters and with equal weapons meant. Next morning when Colonel Browne, one of the scouts, wandered on the scene, he beheld a sight such as few human beings have ever witnessed.

      A vast silent field of dead! Six thousand five hundred warriors lay there! There were no wounded. The Zulus had killed the entire British force, all but forty-two, who escaped by swimming their horses down the stream. " In their mad rush," says Browne, "the Zulus had killed everything, even the horses, dogs, and mules. There were heaps and heaps of Zulu dead; where the machine guns had mowed them down they lay in heaps." In addition the Zulus had captured 40,000 cartridges and the rifles of the British. Of the Zulus, 3500 lay dead, not to mention the wounded, who had been carried off. A few days later Cetewayo again defeated the British at Rorke's Drift, and laid siege to Etshowe. He followed it with another victory at Inahalobane. At the news of this defeat the whites in South Africa were in consternation. They saw themselves sharing the same awful fate. They cabled to England for aid, and the same week 15,000 soldiers under Lord Wolseley, with the latest equipment, left for the Cape. Among the volunteers was the Prince Napoleon, son and heir of the recently deposed Napoleon III of France. In August, 1879, the British, strongly reinforced again, invaded Zululand. With a force of 15,000, Lord Chelmsford met Cetewayo and his 25,000 warriors at Ulundi. Strongly entrenched behind their ammunition carts find wagons, the British opened fire at a range of 1000 yards.

      The Zulu heroes charged with their usual courage but it was impossible for them, ill-armed as they were, to pass the belt of fire that protected their foes. Against the machines, valor and bravery counted for naught. "A thrill of admiration passed through me," says Browne, "when I thought of the splendid courage of the savages who could advance to the charge suffering such awful punishment." Finally Cetewayo was forced to withdraw, leaving 5000 of his men dead. A few days later, however, Cetewayo caused another surprise. One of his detachments defeated and killed Prince Napoleon, causing great excitement in Europe and extinguishing the hopes of the Napoleonic party in France. Soon after this Cetewayo was captured and kept a prisoner for -three years, during which time his country, missing his strong hand, fell into anarchy. Many kings arose, and the tribes were broken up. At last even his enemies began to demand his return, and Cotewayo was granted his wish to go to England to present his case to Queen Victoria. When he arrived in England he was accorded a reception such as few monarchs have received. The Zulu War had been very unpopular with the people at home. They felt that Cetewayo had only been protecting his land as any other patriot would have done. This opinion was strengthened when they found that Cetewayo not the man-eating savage his enemies had depicted him as, but a courteous, amiable, and smiling gentleman. Queen Victoria was so impressed with him that she personally promised to restore him to power.

      In the words of Theal, a white South African:

      He was received and treated as if he had been a beneficient and ruler who had merely done his duty to his people by heroically endeavoring to protect them against an invading army. Great crowds assembled to hear him wherever he went, deputations from various societies waited on him; he was taken to see places of interest, far and near; in short, he was made the lion of the day, such as no white head of a third-rate state would have been. As guest of the British government, he was provided with everything that could tend to his comfort, and he was fitted out with clothing in the greatest variety and of the most expensive kind. He appeared in London dressed as an English gentleman and what is wonderful, really, he conducted himself as though he had been accustomed all his life to wear a silk hat and kid gloves. Great as is the power of imitation of the ordinary African, Cetewayo certainly excelled all his countrymen in this wise. Presents of the most incongruous kinds were showered on him, such as gold lockets and cashmere shawls . . . three wagon loads in all .... He would have been utterly spoiled if it had not been that his intense desire to return to Zululand overcame all other feelings and enabled him to keep his senses.

      When questioned by the Prime Minister about his defeat, Cetewayo said, "Yes, we lost some very fine men. But what could all our courage do against you English? You stand still and only by turning around, make the bodies of our warriors fly in pieces-legs here, arms there, heads, everything. Whew! What could we do against that?" Despite the Queen's promises, the home officials, on the demand of the South Africans, did little. Worse, when Cetewayo returned to Zululand, he found that his kingdom had been split into three parts, only one of which was restored to him. Anxious to rebuild his nation, he made war on one of these chiefs, Usibepu, but the latter, aided by the whites, defeated him. On February 9, 1844, Cetewayo died, presumably of heart trouble. Sir T. Shepstone, governor of Natal, one of his foes, speaks in the highest terms of his personal character and his indomitable courage. "He was remarkably frank and straightforward," he says, "with much force of character and a dignified manner." Miss Colenso says, "Cetewayo's treatment reflected no credit on the name of England." One might add that the treatment of this fine and brave people and their continued exploitation in the mines of South Africa are a blot on white civilization. It was not until years after Cetewayo's death that the home government was convinced that a grave injustice had been done him.
      "If the enemy is not doing anything against you, you are not doing anything"
      -Ahmed Sékou Touré

      "speak truth, do justice, be kind and do not do evil."
      -Baba Orunmila

      "Cowardice asks the question: is it safe? Expediency asks the question: is it political? Vanity asks the question: is it popular? But conscience asks the question: is it right? And there comes a time when one must take a position that is neither safe, nor political, nor popular - but one must take it simply because it is right."
      --Dr. Martin L. King

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    3. #3
      Jahness's Avatar
      Jahness is offline OniOni Warrior

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      Greetings Akyeame & Im The Truth!

      Cetewayo was a fearless ZULU KING indeed. It's warriors and true leaders like him that has
      managed to make sure that Afrikans survived European oppression.

      The fact that they were willing to die for their people is the ultimately sacrifice.

      We must pay homage to our warriors. They make us proud to be Afrikans!

      Much appreciation to both of you for the continued education of Afiikans.

      Peace & Afrikan Blessings!
      Posted In The Spirit of Learning & Sharing
      One Love & Respect Always

      The Quest for knowledge stops at the grave.
      HIM Emperor Haile Selassie I.

      If you fail to prepare,
      you are preparing to fail!

      Mind what you want, because someone wants your mind.

      Working together, the ants ate the elephant.

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