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| Spirituality: Connect with your Center Discussions of the Soul, Worship, Spirituality, as well as Afrikan Traditional Religions, Islam, Nation Of Gods and Earths, Christianity, Buddhism etc. |
| View Poll Results: Is There a Difference Between Religion and Spirituality??? | |||
| Yes, there is a difference between religion and spirituality! | | 35 | 92.11% |
| No, it's all just semantics! | | 1 | 2.63% |
| I don't know, maybe there is a difference! | | 0 | 0% |
| I really, really don't care! | | 2 | 5.26% |
| Voters: 38. You may not vote on this poll | |||
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| Is There a Difference Between Religion and Spirituality???
Is There a Difference Between Religion and Spirituality???
__________________ Learn Twi, Yoruba and Wolof ||| Live Interactive Online ![]() Abibitumi Kasa Afrikan Liberation Institute Abibitumi Kasa Ning Network |
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Spirituality isn't man made religion is man made.
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AK
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Every living being has a spirit. Spirituality is universal. When your intentions are through mostly the positive love that rules the universe then your spirituality is good. Spirituality will be when religion will not. Some people can have their own spirituality and not follow any set religion while still remain in peace. You can have your own guidelines and religion. But I wouldnt go too far way from the African indegenous ones. They will allways be the core of true religion whether you realize it or not. They were set up with you in mind. Religion is a set of beliefs and knowledge. The devil can have a own religion. Its not neccessarily good. True and good religion were created as guidelines to keep tribes in good relations with one another or within themselves. That shows that the noted tribes must be similar regardless of the different names they are given or have named themselves. Examples are Summerians, Cushites, and Kemetians before the area got influenced by evil ones. |
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ATR in the US has become very Christian like.
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I stand by it. There is only one Vodun community in the South who I see living in a culture where spirituality is the culture because they are in their own community.
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ETA: Just wanted to add, just because its ATR doesnt mean we cant disect it and scruntunize it like we do any other religions.
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many many temples cast off the judeo-christians attitudes and mechanisms very well. others do not. many temples are well aware that this is a spiritual science and take it very seriously. i have been blown away at what i have seen @ some temples to the point that their communal spiritual power is enough to make you dizzy when they are all together having a meal, much less doing ritual. i am sorry if your experiences have been to the contrary. we know it will get better over time as people master being afrikan.
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ETA: Its not the ATR perse that is Christian like. Its the people. Many are not looking to transcend.
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i have seen this a lot as well, Rekhati, because the thinking and worldview of many Afrikans has never changed, it's like when the greeks went to Kmt to study the spiritual system...or it's like krakkkaz with enough extra dollars in their pocket to get initiated with "divine sanction"....when they come away with it, they put a bunch of Afrikan rituals into the european framework that they operate off of... AK
__________________ Learn Twi, Yoruba and Wolof ||| Live Interactive Online ![]() Abibitumi Kasa Afrikan Liberation Institute Abibitumi Kasa Ning Network |
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I can dig this sentiment. I've noticed Christian-like tendencies attached to Afrikan traditions in the Diaspora. Just as I've noticed Christian tendencies attached to Afrikan people in the Diaspora. Our ancestral traditions are inextricably linked to us as a people. Whatever we go through our traditions go through. We and our traditions have suffered under the domination of White supremacy. Our work now is to purge that which is unnatural and insane from our people/ Traditions. I agree that part of what is missing from African Traditions here is the context of family, community, and nation. Apart from this context our traditions are fragmented. For me this is the work that we must do. To re-create the context that gave birth to us/our traditions. To abandon our traditions because of whatever problems we see with them due to Maafa induced injury is to surrender and concede ourselves. |
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